Afterward, at the preaching of John and Christ, the publicans - the wicked - repented and obeyed. 28 “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ 29 He answered and said, ‘I will not,’ b Christ, and his apostles: these justified God, their Father, by This passage from the Gospel of Matthew is deeply, deeply uncomfortable. They saw it, but, as in one thousand other cases, it did not produce the proper effect on them, and they would not repent. Research Guide. The second ...said, I go sir; and went not - This represented the conduct of the scribes and Pharisees - "professing" to obey God, observing the external rites of religion, but opposed really to the kingdom of God, and about to put his Son to death. They are signified by the first son, who repenting went, and did the will of his father: these repented under John's ministry, were called, and brought to repentance by the preaching of Christ, and his apostles: these justified God, their Father, by being baptized with John's baptism: these embraced the Messiah, believed in him, and were the first in his kingdom, and set an example to the chief among the Jews to follow: and it is easy to observe, that a poor profane sinner may, by the grace of God, be brought to repentance, that before was obstinate, rebellious, and disobedient, and be made willing to go and work in the Lord's vineyard here, and be at last glorified; when a self righteous person, notwithstanding all his fair promises and resolutions to do good, his professions of, and pretensions to religion, neither repents of his sins, nor believes in Christ; has no share in the kingdom of grace here, nor will he enter into the kingdom of glory. Click on book to puchase my book for $10.95 today at Amazon. The Watchtower, 3/1/1994, pp. All sorts of folks ask Jesus questions in Matthew’s Gospel, and both their questions and Jesus’ … Continue reading "Commentary on Matthew 21:23-32" of example to the chief among the Jews to follow: and it is easy to All rights reserved. The passage is found in Matthew 21:28-32. 1036-1037, 1182. As regards Matthew’s first parable, Mt 21:28–30 if taken by themselves could point simply to the difference between saying and doing, a theme of much importance in this gospel (cf. (Matthew 21:28-32) This is the Parable of the Two Sons. Matt. What follows shows that our Lord is stating not so much a law of God’s government as a simple fact. 32 For John the Baptist came and showed you the right way to live, but you didn’t believe him, while tax collectors and prostitutes did. Jesus said to them, "Most certainly I tell you that the tax collectors and the prostitutes are entering into the Kingdom of God before you. Matthew's choice of the word "Canaanite" seems a bit strange. Once again, Jesus demonstrates his power to heal and restore. to be aware of the application of it to themselves, which 21:29 “And he answered, ‘I will not’; but afterward he regretted it and went. The earlier part of this chapter tells of Jesus’ triumphal march into Jerusalem (vv. They were early called, and all their life long professed obedience to God, but never rendered it; their life was one of continued disobedience. Matthew 21:31 (NCV) Which of the two sons obeyed his father?" 12-13). The priests and leaders answered, "The first son." person, notwithstanding all his fair promises and resolutions to In Matthew 21 we read: Matt. The son who … THE CONTEXT. 1-11) and his cleansing of the temple (vv. the will of his father: these repented under John's ministry, This parable continues earlier stories in Matthew about the people who actually are part of God’s kingdom. Matthew 21:31–46 31 “ Which of the two obeyed his father?” They replied, “The first.” * Then Jesus explained his meaning: “ I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. 9:10). Publicans and harlots heard him and became righteous, but they did not. A man had two sons, and he came to the first and said, ‘Son, go work today in the vineyard.’ Matt. repents of his sins, nor believes in Christ; has no share in the Proverbs 21:31 The horse [is] prepared against the day of battle: but safety [is] of the LORD.. Ver. They are signified by the first son, who repenting went, and did 1/1/1990, p. 8. Article Images Copyright © 2021 Getty Images unless otherwise indicated. THE CONTEXT. vineyard here, and be at last glorified; when a self righteous What does that mean, “obedience?” To some, it means that we are to do as we are told. It is given to us at every change or … John came in the way of righteousness - Many of them have believed, but you have not. Repented - Changed his mind. Marginal References + Lu 18:10-14. The basic story is of a man with two sons who told them to go work in the vineyard. Mark then that this word, go into, is improperly taken in this place because none of them followed Christ. The command, "Son, go work today in My vineyard," is given to us at all times. Then Jesus explained his meaning: 'I tell you the truth, corrupt tax collectors and prostitutes will get into the … I. brought to repentance, that before was obstinate, rebellious, and Proud member They said to him, "The first." There is certainly wisdom in this, and when brought to the narrative arch of the Gospel of Matthew there is revelation as well. The murder of the children at Bethlehem, by Herod, Matthew 2:16-18, in some degree fulfilled this prediction, but could not be its full meaning. Whether of them twain ... - Which of the two. 28-29. kingdom of grace here, nor will he enter into the kingdom of Whether of them twain did the will of his father? The publicans and the harlots.—The words are purposely general, as describing the action of classes; but we cannot help associating them with the personal instances of the publican who became an Apostle (9:9), and of Zacchæus (Luke 19:2-10), and of the woman that was a sinner (Luke 7:37-50). In my vineyard - See the notes at Matthew 21:33. [932] Εἰς, into, or as regards) the kingdom of heaven. being baptized with John's baptism: these embraced the Messiah, Thus, Jesus arrives in the full declaration of His kingship. 21:30 “The man came to the second and said the same thing; and he answered, ‘I will, sir’; but he did not go. Now viewing scripture range from the book of Matthew chapter 21:28 through chapter 21:31... Matthew Chapter 21. The choice of the word is significant as implying that there was still time for scribes and Pharisees to follow in the rear. As part of the parable, this is meant to depict men like those who have recently attacked Jesus. Before you - Rather than you. go into the kingdom of God before you. A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. that is, such who had been so; (See Gill on Matthew They said, 'The first.' Parable of the Faithful Servant (Matthew 24:45-51) The Parable of the Talents (Matthew 25:14-30) Sheep and Goats (Matthew 25:31-46) The Last Supper (Matthew 26:17-30) Jesus' Death and Resurrection (Matthew 27-28) Go and Make Disciples (Matthew 28:16-20) Conclusion to Matthew; Key Verses and Themes in Matthew ; Related Content. Monks in the Benedictine Tradition say that a good monk is “obedient”. But notice also the phrases "After Jesus went inside" and "Don't tell anyone about this." “Which of the two obeyed his father?”. This is in contrast to those whose spiritual state seems despicably … Love Your Coworkers (Devotional) Devotional. father? I will not - This had been the language of the publicans and wicked men. Answer: The Parable of the Two Sons can be found in Matthew 21:28-32. If we have hope in the end, concerning an eternal inheritance, for ourselves and those belonging to us, all temporal afflictions may be borne, and will be for our good. While Jesus was powerful, his power was used to show his compassion and care, not to gain a following. They have thought of this as a judging of individuals on the basis of thier national affiliation; i. do good, his professions of, and pretensions to religion, neither the harlots; “Hosanna” is the transliteration of a Hebrew term meaning “please save”, and occurs (in 2 Samuel 14:4 and Psalm 118:25). — Matthew 9:27-31 NLT. Based on the faith expressed by the two blind men, Jesus healed them. Matthew 21:31 NLT - “Which of the two obeyed his - Bible Gateway. Mat 21:31 - “Which of the two obeyed his father?” They replied, “The first.” Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will … Today the site is marked by a small village with an Arabic name meaning “The Place of Lazarus. Matthew 21:31, NASB: "'Which of the two did the will of his father?' They replied, 'The first.' In Matthew’s narrative, Jesus tied together broader themes in order to critique the temple leadership responsible for proper care of the people of God, Israel. Matthew 21:31-32 New Living Translation (NLT). However, it is given a more specific application by the addition of Mt 21:31–32. "They say unto him, The first." disobedient, and be made willing to go and work in the Lord's 29 He answered and said, I will not: but afterward he repented, and went. believed in him, and were the first in his kingdom, and set an EXEGESIS: MATTHEW 21:23 – 22:14. [932] ὁ πρῶτος, the first) Work without words is better than splendid words unaccompanied with work: and also it is better to adopt a praiseworthy course subsequently, rather than not at all. Insight, Volume 1, pp. This answer was correct; but it is strange that they did not perceive that it condemned themselves. Go into the kingdom of God before you.—Which literally means, lead the way into. The second son initially expressed obedience, but actually disobeyed and refused to work in the vineyard. This controversy section began with Jesus cleansing the temple (21:12-17) and cursing an unfruitful fig tree (21:18-22). an answer which natural reason, and common sense, directed them The horse is prepared against the day, &c.] A very serviceable creature, and in battle full of terror; so swift in service that the Persians dedicated him to their god, the sun, ασπερ το ταλιστον τω ταχυτατω, as Pausanias hath it. California - Do Not Sell My Personal Information. Whether of them twain did the will of his Matthew 21:31, NLT: "'Which of the two obeyed his father?' glory. See the notes at Matthew 3:2. parable to the chief priests, elders, and Scribes; they say unto him, the first: The chief priests and the elders of the people, with whom our Lord was now speaking, were the second son, who said, I go, sir, but went not. By the time of Jesus, people were no longer called "Canaanites." “Which of the two obeyed his father?” They replied, “The first.” Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before Two sons - By those two sons our Lord intends to represent the conduct of the Jews, and that of the publicans and sinners. into the kingdom of God before you—The publicans and the harlots were the first son, who, when told to work in the Lord's vineyard, said, I will not; but afterwards repented and went. The door was not yet closed against them, though those whom they despised had taken the place of honour and preceded them. Greatest Man, chap. observe, that a poor profane sinner may, by the grace of God, be Jesus said to them, 'Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you." 28 But what think ye? This name was no longer on the map -- a bit like calling New York New Amsterdam! V. g. Copyright © 2021, Bible Study Tools. Matthew chooses "Canaanite" on purpose: not only is she the "other," but she is part of an enemy people. 21:12-46). Matthew 21:28 - 21:31. Jesus —The Way, p. 246. Please enter your email address associated with your Salem All-Pass account, then click Continue. 31 “Which of the two obeyed his father?” They replied, “The first.” [] Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before you do. EXEGESIS: Matthew 21. publicans and They give the appearance of obedience and honor to the Father, but in truth they are disobedient. The first son refused, but later obeyed and went. Matthew 15:21-28, Learning from the stranger in our midst Download the text of this sermon as a Word document here . follows: Jesus saith unto them, verily I say unto you, that the The Great … Matthew 21:23-32 . It was given us at our baptism; it was given to us at the first dawnings of our understanding, when the still, small voice of conscience warned us that we must not be selfish, or false, or disobedient, but must be subject to a higher and purer law than that of our own inclinations. Jesus may have had several reasons for veiling his meanings, all of which could have been operating on the occasion of Matthew 21. I pray that what you get out of this will minister to your spirit. The chief priests and elders asked Jesus, “By what authority do you do these things?” (“these things” meaning the cleansing of the temple). They are more likely to do it than you. 21:28 “But what do you think? Indexes. &c.] This is the question put by Christ, upon the preceding They replied, “The first.”. 31. Voltaire quipped that we ought to judge a person by his questions rather than his answers. Ellicott's Commentary for English Readers. Jesus said to them, "I tell you the truth, the tax collectors and the prostitutes will enter the kingdom of God before you do. John Trapp Complete Commentary. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group. Go into the kingdom of God - Become Christians, or more readily follow the Saviour. To others, it means that we are supposed to wait until we have asked what should be done. Then Jesus explained his meaning: “I tell you the truth, corrupt tax collectors and prostitutes will get into the Kingdom of God before ... “Which of the two obeyed his father?”. they say unto him, the first: an answer which natural reason, and common sense, directed them to; and therefore they give it out at once, directly, without staying upon it, and demurring about it; though they seemed not to be aware of the application of it to themselves, which follows: Jesus saith unto them, verily I say unto you, that the publicans and the harlots; that is, such who had been so. From the following verse of this Psalm the acclamation “Blessed is he that cometh in the name of the Lord” is taken. Riding on the colt of an ass marked the official entry of Israel’s kings. Jesus tells the religious leaders in his audience that “tax collectors and prostitutes are going into the kingdom of God ahead of you” (Matt. You are self-righteous, self-willed, and obstinate. That is, in the right way, or teaching the way to be righteous; to wit, by repentance. If we don’t find it uncomfortable, we have missed the point. go into the kingdom of God before you. Matthew 21:31 Which of the two did the will of his father?” They *said, “The first.” Jesus *said to them, “Truly I say to you that the tax collectors and prostitutes will get into the kingdom of God before you. Study Matthew 21 using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Question: "What is the meaning of the Parable of the Two Sons?" Matthew 21:31 . Key Thought. Please pause this audio and read Matthew 21:28-32. They refused at first, and did not "profess" to be willing to go. (p) They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Home >> Bible Studies >> Galatians >> Galatians 4:21-31 These small group studies of Galatians contain outlines, cross-references, Bible study discussion questions, and applications. Salem Media Group. Matt. We'll send you an email with steps on how to reset your password. to; and therefore they give it out at once, directly, without The mention of nations has proved confusing to some. were called, and brought to repentance by the preaching of Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go—or, "are going"; even now entering, while ye hold back. ” Marginal References ... Matthew 21:31. tax collectors: See study note on Mt 5:46. 1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,. Their early life was a flat and flagrant refusal to do what they were commanded; it was one continued rebellion against the authority of God. 21:31). Matthew 21:31. The cleansing of the temple precipitates the confrontation between Jesus and the chief priests and elders in our Gospel lesson. Matthew 21:31. Matthew 21:33-46 . WORDS OF JESUS IN RED To get what Matthew 21:31 means based on its source text, scroll … Matthew 21:31 Context: Which of the two did the will of his father?" This is the third response to the temple leadership’s query about the origins of Jesus’ authority for his temple activity (cf. Mt 7:21; 12:50); that may have been the parable’s original reference. Yet she seems to know who Jesus is. staying upon it, and demurring about it; though they seemed not To work in the vineyard here represents the work which God requires man to do. But they did not perceive that it condemned themselves whom they despised had taken the place Lazarus... The people who actually are part of the two sons obeyed his father? care, not to a... 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