Thus, as Ms. Ehrenreich observed, the “young man who might, in the sixties, have studied history or philosophy now swallowed his curiosity and took up accounting.” While 1950’s sociologists had lamented the bland conformity of the “man in the gray flannel suit,” the “middle-class male swallowed up by the corporate behemoth,” in the 1970’s “their sons were glad to find a white-collar job at all.” Countless “formerly middle-class, educated youth” now “drifted downward to become taxi drivers, waiters or carpenters.” Other college-educated young Americans “crowded into the most vocationally promising areas” like “medicine, law, management,” but soon “those too became hazardously overpopulated” as well. dangerous people are teaching your kids ), but I also enjoy Matt’s articles greatly. buying and selling and above all , generalised wage labour. Instead, they frequently insist that Peterson misleads us in identifying postmodern neo-Marxism as the scapegoat behind reactionary right-wing political movements. Thank you for the read. Hitler and Mussolini were not exactly the same, but during WWII that distinction was not really what we needed to worry about. White Supremacy: How Big, How Bad and How Come? These are linked philosophies, with similar formulas, and similar goals. So yes, I don’t think he fully understands it but he isn’t far wrong. His bete noire is what he calls “postmodern neo-Marxism” or “cultural Marxism”. Philosophy, or English teaching, or in publishing, or in “highbrow” and “upper-middlebrow” journalism–where there has long been a certain freedom to ignore or challenge traditional middle-class respectability and propriety, to be something of an “Upper Bohemian,” to question the eternal, universal validity of what Peterson and his supporters consider the admittedly “square” and unfashionable timeless verities, the “Gods of the Copybook Headings” as Rudyard Kipling called them a century ago in a 1919 poem. The old bourgeois liberalism – while it retained its predominance – lost its dynamism and coherence with the onset of the crises of the late 1960s and early 1970s. So slow to admit when or how they’ve gone wrong, or even acknowledge the inevitable body count. The negative side of this progress, is it has turned into a witch hunt under the sociological framework of intersectionality. Postmodernism is defined as severe skepticism. Several Postmodern thinkers believed that the articulations of individuals only serve to protect their identity and group, to the detriment of others. He does not represent Peterson’s arguments correctly. Modern SocJus is mainly indebted to Critical Theory (created by the Frankfurt School, an explicitly neomarxist project) and postmodernism via Foucault, Derrida et al. It is not intended to represent Jordan Peterson or his views. She first. The comment sections are full of people pointing out McManus’ drivel. Mencken, Randolph Bourne, Sinclair Lewis, F. Scott Fitzgerald, Sherwood Anderson, Floyd Dell, Zona Gale, and Edna St. Vincent Millay, all criticizing what they saw as the negative sides of small-town life while celebrating urban sophistication. The immigration restrictions of the 1920’s had led to an increasingly smaller and smaller and smaller population of unassimilated European immigrants speaking little or no English, clinging to “Old World” customs, and living huddled in “Polishtowns” and “Little Italies,” in Irish and Jewish tenement neighborhoods where one might see black-shawled grandmothers haggling with pushcart vendors. McManus’ “conversative postmodernism” is little more than him not being able to tell the difference between postmodernism and a BS artist (e.g., Trump). McManus is not. As Gottesman writes, this was already well underway in the nineties: “To the question: ‘Where did all the sixties radicals go?’, the most accurate answer,” noted Paul Buhle (1991) in his classic Marxism in the United States, “would be: neither to religious cults nor yuppiedom, but to the classroom.” After the fall of the New Left arose a new left, an Academic Left. It should come as no surprise, then, that research by Phillip W. Magness of the American Institute for Economic Research shows that “as of 2015, Marx stands nearly alone as the most frequently assigned author in American college classrooms, only surpassed by the ubiquitous Strunk and White grammar manual.” Given how wrong Marx’s theory of exploitation was, the activist streak of left-wing professors in a postmodern world seems to be among the most plausible explanations. Ultimately, whether Marxian or postmodern, progressivism is obsessed with critiques of superstructures built on exploitative relationships between groups, sustained by false consciousness by way of ideology and/or discourse. Postmodernism offers a way out. While there is no doubt hatred, misunderstanding, and disparagement between groups, it has been mollified by public sentiment. Relax Steve. He is not entirely incorrect in claiming that the excesses of Social Justice activism reflect a twenty-first century rendition of “postmodern neo-Marxism” and not simply a few extremist campus factions getting out of hand. Marxism and postmodernism are more or less incompatible. When I wrote this morning that the so-called “cultural elites” feel a bit more free than the ordinary lower-middle or middle-middle classes to be occasionally somewhat casual, offhand, or irreverent about the “square” virtues, civilities, and courtesies celebrated by Jordan Peterson, I was referring to a manifestation of the so-called “countersignaling,” or “showing off by not showing off” described by various economists and sociologists in recent years. All of this was supported by an enlightenment based empiricism that had spawned the industrial revolution and its technological marvels. !, and a dedication to the avid activism they are prepared to do to bring about utopia. “Postmodern neo-Marxism,” on the other hand, is a conspiracy theory holding that an international cabal of Marxist academics, realizing that traditional Marxism is unlikely to triumph any time soon, is out to destroy Western civilization by undermining its cultural values with “cultural” taken out of the name so it doesn’t sound quite so similar to the literal Nazi conspiracy theory of “cultural … It no longer seems necessary for them to fight the “up-tight” old-world or fundamentalist parental restrictions on normal youthful fun and games that loomed so large for collegiate youth in earlier decades. Most C.E.O.s are men, it must be the result of prejudice and bias. We should also add another important observation, I think, to my March 1st discussion of Jordan Peterson’s popularity as a reflection of the decline of David Riesman and Nathan Glazer’s 1950’s “eager strivers for cosmopolitanism and culture.” I did summarize the economic and occupational shifts already described by Barbara Ehrenreich in the early 1980’s that since the 1970’s have made liberal-arts majors and academic or “cultural elite” careers increasingly seem unrealistic and unattainable for college-age Americans from non-elite family backgrounds. Is empiricism the only way to view the world? Postmodernism is essentially the claim that (1) since there are an innumerable number of ways in which the world can be interpreted and perceived (and those are tightly associated) then (2) no canonical manner of interpretation can be reliably derived. But this has spawned such simplistic and irrational thinking in the populace, it borders on absurd. “His conclusion is that both channels of this river lead to the same bloody place in the end.”. Catholicism itself is a philosophy of the absurd which preaches the impossible resurrection of a physical body. He appeals to students who no longer feel an urgent need to rebel against family, church, or community–and find today’s liberals as rigid, authoritarian, narrow-minded, and killjoy as traditional authorities would have once seemed! Here is Michel Foucault explaining why the proletariat engage in class warfare: T oday, it is increasingly common in some Anglo-American circles to conflate post-modernism and Marxism under the label of “cultural Marxism.” The most articulate promoter of this idea is University of Toronto psychology professor, Jordan Peterson. :=) :=). Masturbatory self indulgence at its finest. I’m a huge fan of Dr. P (BTW where is he lately? Other college-educated young Americans “crowded into the most vocationally promising areas” like “medicine, law, management,” but “those too became hazardously overpopulated.” According to “recent studies” (as of 1984) of the ”disappearing middle class,” she noted, the “erstwhile middle-class majority” was “tumbling down and out (both because of a lack of jobs and because those that remain have not held their own against inflation),” while a “minority” was “scrambling up to become the new high-finance, high-tech gentry.” Our “new men,” Ms. Ehrenreich concluded, were “mainly in the latter category,” or “at least holding on by their fingernails.” [Barbara Ehrenreich, “A Feminist’s View of the New Man,” *The New York Times Magazine*. Released Dec 15th, 2020.Ranked 17,797 of 238,867 with 4 (0 today) downloads. One datum. I’ve posted this repeatedly in the comment section on this site, and, to be frank, the Left simply do not want to admit McManus is a partisan hack.». This mid-20th century winding-down of the old mass immigrant Americanization, together with the “G.I. Powered by postmodern neo-Marxism. Postmodern Neo-Marxist for Totally Accurate Battle Simulator. Jordan Peterson | Post-Modernism vs. Modernism at the Toronto Action Forum. The positive consequence is that most modern Americans view their fellow citizens as equals under the law, regardless of race, color, creed, sexuality, or gender expression. One could think of the 1950s as the peak of modernism. Peterson’s diatribes against “postmodern neo-Marxism” may obscure the subtle differences between Marxism and postmodern philosophy, but he is not wrong in tracing a long historical arc from Marxist agitation to the postmodern epistemic skepticism that galvanizes Social Justice activism in particular, and progressive activism in general. I’ve posted this repeatedly in the comment section on this site, and, to be frank, the Left simply do not want to admit McManus is a partisan hack. He has been both ridiculed and defended for his invocation of lobster social and sexual hierarchies to justify similar human hierarchies, and for his attack on compulsory transgender pronouns as supposedly a prelude for Stalinist-type gulags. Secure, high-status jobs in academic or public-service fields are hardly open these days to anybody who just bothers to get some credentials and show up, as it seemed in the 1960’s. Jordan B Peterson on “But That Wasn’t Real Communism, Socialism, or Marxism!”, «McManus has repeatedly smeared Peterson with the usual half truths, misrepresentations, and outright lies. Followers of Marxism later modified it into Communism that takes a … Often, conservative critics can be heard to blame left-wing ‘postmodern neo-Marxists’ and ‘cultural Marxism’ for the emergence of a vitriolic identity politics that eschews a commitment to truth, reason, and dialogue. Racism, sexism, and a metaphysical or spiritual search for meaning in an alienating, bewildering secular society might indeed explain part of his appeal–but they may be trumped or reinforced by a more practical, down-to-earth, essentially economic motive. Shouldn’t men be able to be able to express emotions and serve in a nurturing role? On the other hand, they now find themselves faced with new restrictions, constraints, and irritants in the form of “woke,” “politically correct” pressures. Karl Marx was more honest – he admitted this «arch». Though he may not have a Trump-size Twitter following, Peterson is not easily dismissed, given his stature as a well-respected psychologist and highly influential public intellectual. >A thorough examination and analysis of the tensions between political sociology and the culturally oriented Marxism that emerged in the 60s and 70s is presented in this volume. One concise way to explain Jordan Peterson’s popularity might be that it reflects a decline of David Riesman and Nathan Glazer’s mid-20th century “eager strivers for cosmopolitanism and culture,” their term for the college-educated children from upward-mobile working or lower-middle class homes questioning what they had come to consider their families’ less “hip,” “sophisticated” or “enlightened” assumptions. “It means they think if ‘I were in Stalin’s position I would have ushered in the damn utopia instead of the genocidal massacres, because I understand the doctrine of Marxism and everything about me is good’.”. Postmodernism is defined as severe skepticism. “Countersignaling,” showing off by playing mediocre, means that high-status people secure in the knowledge that their social position, talents, abilities, and good qualities are recognized by everybody will tend to feel that no great harm is done if they sometimes stray a bit from strict propriety in their behavior, manners, appearance, or attitudes, that they will still be accepted and respected as elite no matter what–while at the same time other, somewhat less high-status people will be more likely to fear disgrace, ostracism, or perhaps even trouble with the law if they depart in any way from the meticulously “straight and narrow.” Peterson’s great popularity in recent years suggests, I think, that college-age young Americans no longer feel nearly as optimistic or confident these days as they would have felt a couple of decades ago about their chances of rising into the social and economic strata who can safely, securely “countersignal” with no serious consequences to their reputations or careers–as I facetiously put it in my earlier comment, of perhaps someday becoming Chairperson of the Yale or Harvard English department or associate editor of “Harper’s” or “The Atlantic.” In the past, I’d more generally add, I think that there was more of a widespread feeling that rising into the ranks of the “cultural elites,” “effete snobs,” “limousine liberals,” or “Brie and Chablis set” was a kind of natural, normal climax of upward social mobility, that if you worked hard and showed talent you would naturally wind up among the “cultural elites,” that someday eventually ending up a “cultural elite” type more or less naturally “came with the territory” of “bettering yourself”! M arxism and postmodernism: people often seem to find this combination peculiar or paradoxical, and somehow intensely unstable, so that some of them are led to conclude that, in my own case, having ‘become’ a postmodernist, I must have ceased to be a Marxist in any meaningful (or in other words stereotypical) sense. But then people started being skeptical. It’s odd that you say the “Soviet Union was a system of state administered capitalism from the word go” when the early years were the most faithful application of Marx’s ideas, reducing their productivity down to about 10% of what it was in 2 years. Peterson serves them as a guru in their no-alternative (so it seems) task of adjusting to permanent life in “Middle America,” and even learning to like it. Jordan Peterson prefers the term "postmodern neo-Marxism" and condemns it as dangerous – for which he is targeted in the media and accused of … But are Jordan B … And yet so quick after the event to claim “that wasn’t real XXX-ism” and that it would have gone fine “if only…”. Helen, ditch McManus. You very well may come to the understanding that post modernism and Marxism have more in common than sophists and apologists are prepared to acknowledge. McManus has repeatedly smeared Peterson with the usual half truths, misrepresentations, and outright lies. I suspect that the economic changes in American society in recent decades (the 2008 crash being only the most dramatic illustration), the increasingly crushing burden of student debt, etc., have made college-age young Americans increasingly skeptical and pessimistic in our time about their realistic chances of ever leaving the struggling lower-middle or middle-middle class and entering the ranks of the so-called “cultural elites,” “effete snobs,” “limousine liberals,” or “Brie and Chablis set” who have traditionally felt free to safely be a bit cavalier or skeptical about the so-called “square” virtues extolled by Peterson, to be a bit irreverent about them and still safely “get away with it,” as seemed much easier and much more realistically possible in, say, the 1950’s, 1960’s, and 1970’s! So apparently your solution to the lack of communism in the old Soviet Union would be to abolish wages and the buying and selling of, what, anything and everything? That is, their goal was to use culture and ideology as a proxy by which they could effect the revolutions of the various underclasses. At least for young non-Hispanic white students, these cultural and demographic shifts of the last few decades have significantly reduced the once often quite large cultural gap between young America college students’ family, neighborhood, or home-town environments and mainstream modern American society as represented on campus. I would agree, having heard from a number of post-modernists arguing the subtle distinctions between Marxist and post-modern thought, that Peterson generally ignores them. Shouldn’t women be allowed to define themselves outside the household? At the same time, those campus liberals have totally forgotten Dale Carnegie’s warning 80+ years ago that you catch more flies with honey than with vinegar. Peterson’s diatribes against “postmodern neo-Marxism” may obscure the subtle differences between Marxism and postmodern philosophy, but he is not wrong in tracing a long historical arc from Marxist agitation to the postmodern epistemic skepticism that galvanizes Social Justice activism in particular, and progressive activism in general. The new “call-out culture” makes the college experience far less comfortable than it used to be! In other words, it’s far harder these days for such kids to become “eager strivers” and young recruits to “upper Bohemia” than it was half a century ago! these post modern neo marxt post leftist trying to destroy all our judeo christian values with their post marxist neo modern marxists with modern characteristics dang post modern marxists anti-praxis. Jonathan Church is an economist and writer. For many of these young scholars, Marxist thought, and particularly what some refer to as Western Marxism or neo-Marxism, and what I will refer to as the critical Marxist tradition, was an intellectual anchor. Are they lying to us? May 20, 1984, p. 36 ff.]. Engage fully with the fundamental precepts of dialectical materialism, live long enough to understand a bit about life and draw your own conclusions. The subtleties are only of interest to Progressive Professors and SJW activists as a means of avoiding association with the manifest failures of Marxism. His books, videos, and public lectures enjoy enormous popularity among college-age youth–mostly among young white men, it’s often pointed out–while his *12 Rules for Life* became a major 2018 self-help best-seller. These “eager strivers” constituted a major portion of mid and late 20th century America’s college students and graduates (though of course by no means all of them). Post-Modernism and Neo-Marxism Steve Balich-June 13, 2020 0 CONSTITUTIONAL CONVERSATIONS America Is Not Perfect but It Is Exceptional by M. E. Boyd, Esq., “Miss Constitution” A college-educated young American is nowadays lucky to find any white-collar employment at all, when since the 1970’s and 1980’s so many PhD’s have found themselves obliged to earn their living as taxi drivers, waiters/waitresses, bartenders, or carpenters. She then followed this up with a more popular 1984 *New York Times Magazine* article on the “New Man,” again emphasizing changes in job and career opportunities for the college-educated. Also, several radical Postmodern thinkers have poisoned the well by changing how we think about language. Are these people happy or are they living in a conformist tyranny? If interracial marriage or dating was still rather “edgy” a half-century ago, it was nevertheless still more common and more acceptable in academia, publishing, “highbrow journalism, and the arts than in most other sectors of mid 20th century American society–while inter-ethnic and inter-religious dating and marriage between young men and women of different “white” groups were quite commonplace and “no big deal”–very few if any eyebrows were censoriously raised in academia, publishing, or “quality” journalism by an Irish boy falling head-over-heels over a Jewish girl, or a Jewish boy marrying a “shiksa,” or a WASP girl dating a Polish or Italian boy. it has not been intellectually feasible to pretend the problem with Communism was simply that the wrong people were in charge. They pit women against men, blacks against whites, gays against straights. Aside from the progressive Americanization of vast numbers of European immigrants, the first few decades of the 20th century also saw a literary “Revolt From the Village,” as Carl van Doren called it in his 1921 “Nation” article by that title, with writers like H.L. It was in fields like college teaching, publishing, or “quality” journalism a half-century ago, as opposed to the other areas I just mentioned, where you could most easily be somewhat casual in your dress and grooming, somewhat unconventional or irregular in your sex life, somewhat left-o-center in your politics, decidedly avant-garde in your artistic, literary, and musical tastes, and decidedly indifferent to flag-waving patriotism and organized religion–and still keep your job, enjoy good chances of career advancement, and be liked and even respected by your colleges. But much postmodern thought has challenged the idea that any one class, structure or factor can single-handedly explain history or bring about change. What “communism”? Indeed, a careful interpretation of various texts associated with critical theory and postmodern philosophy—some of which I have analyzed here, here, here and here—demonstrates that Peterson does not fully appreciate the many subtleties of postmodern philosophy. From the 1960s to the modern era, we’ve had successive revolutions in American society. Read some history and economic theory, please. They have shifted from economics to power and framed it in terms of group identity politics. The post-World War II “G.I. Brevity is apparently the soul of wit, and since I have plenty of viewers on this piece, but less start to finish readers I will attempt to be brief. Men make more money than women, it must be the result of prejudice and bias. Middle-class young Americans these days, I suspect, feel themselves permanently locked into “Middle America” (as it used to be called in the 1960’s and 1970’s), with little or no chance of mobility beyond it, to a degree that few observers would have predicted half a century ago. I would make this «long historical arch» even longer. It is evident here, in Jason Barker’s piece in celebration of Marx’s birthday: The key factor in Marx’s intellectual legacy in our present-day society is not “philosophy” but “critique,” or what he described in 1843 as “the ruthless criticism of all that exists: ruthless both in the sense of not being afraid of the results it arrives at and in the sense of being just as little afraid of conflict with the powers that be.” “The philosophers have only interpreted the world, in various ways; the point is to change it,” he wrote in 1845. Ms. Ehrenreich put her finger quite accurately In these two 1980’s articles on the economically quite realistic and practical main reason why today’s college-age young men are flocking to Jordan Peterson’s books, videos, and lectures. Indeed, as I have discussed in a previous essay, neo-Marxist Antonio Gramsci took up this task with an analysis of “cultural hegemony” and advocacy of a so-called “war of position,” in which partisan intellectuals strive to acquire positions of influence within the social hierarchy to advocate for the transformation of a culture that forms the basis of an allegedly oppressive social construct. Here’s a mice easy read for you to straighten out that muddled head of yours https://www.worldsocialism.org/spgb/pamphlet/from-capitalism-to-socialism-how-we-live-and-how-we-could-live/ BTW “socialism” in traditional Marxian usage means the same thing as communism. Bosses are unjustly rich. David Alexander. No, Helen, give us more McManus. When they put a bullet in your brain for thinking the wrong things, or for being the wrong person, you don’t care what color pants they wear. Something like Atlanta in The Walking Dead, as wageless laborers wander the streets trying to find the government stooge who possesses what little exists in hopes that he will be actually willing to part with it. Richard R. Weiner, 1981. Should we be loyal to these ancient religions and national identities? The work of Don Lavoie will help disabuse you of this idea, Robin Cox. Now before you dismiss Marxism as a purely economic critique, most of the Postmodern thinkers I mentioned earlier, were at the very least leftist, and quite a few, admitted Marxists. Yes. ... Neo-Marxist theorist: Louis Althusser: Louis Althusser was the founder of Marxian structuralism. Essays written by him in the 1960s had the greatest and most long-lasting impact. In such a community, Karl Marx and Friedrich Engels argued that it is more progressive, and people are more determined to boost their welfare. Workers are living in harsh conditions. Postmodernism is a philosophical movement with fuzzy boundaries encompassing a variety of philosophers (the later Heidegger, Derrida, Foucault, etc. “neo Marxism” is a meaningless noise, which is where Corey Mohler slips in a mickey. Also quite important in the basically economic and structural reasons underlying Jordan Peterson’s appeal is the fact that most of the careers that have progressively dried up since the 1970’s have been exactly those ones–e.g., in College History,. From Inca Empire through catharism, Utopia of Thomas More, “Eternal League of God” of Müntzer, Jean-Jacques Rousseau, Conspiracy of the Equals of Babeuf, Marx, Lenin, Stalin, Mao to modern SJW – this movement is always the same. One of the core progressive criticisms of Jordan Peterson is that Peterson is wrong to claim that the rise of reactionary political forces is a manifestation of cultural resistance to the deep and pervasive threat of cultural Marxism (or postmodern neo-Marxism). There was no communism in the Soviet Union , or China or all the other pseudo-communist states/ This is still one of the best books on the subject and its downloadable https://libcom.org/library/state-capitalism-wages-system-under-new-management-adam-buick-john-crump. Society chooses winners and losers based on these characteristics both purposefully, and subconsciously. Bill” had given a chance for college education to countless white male Americans who could have never previously even dreamed. Postmodern Marxists. Conservative pundits have embraced him as an eloquent, erudite spokesman for traditional values and scourge of “cultural Marxism,” “political correctness,” and “postmodernism,” while leftists excoriate him as a reactionary, sexist, racist, or even fascist, who in any case completely misunderstands both Marxism and postmodernism. Regardless of what one might think about Jordan Peterson’s views or arguments, about “cultural Marxism” or anything else, I’ve sort of tentatively come to a sociological theory about the reasons for Peterson’s great popularity among college-age young Americans these last few years. oppressive. Published by Thelospike (mod ID: 315926) See anything he’s written on Peterson at Merion West, including his new book. Perhaps the most common explanation for Peterson’s popularity has been that he appeals to young white males’ anxiety over their displacement in an increasingly multi-racial and multi-cultural America. 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Materialism, live long enough to understand a bit about Life and draw own. Ve had successive revolutions in American society this progress, is it has turned into witch. Culture ” makes the college experience far less comfortable than it used to be or... €œNeo Marxism” is a structural economic reason as well of cultural Studies has been by... But this has spawned such simplistic and irrational thinking in the populace, it must be the result of and. For people who felt cornered by popular society, to the factor in our society 2020.Ranked of... To destroy private property, religion and family, while the final goal is to out! Supported by an enlightenment based empiricism that had spawned the industrial revolution and its technological marvels,.! The problem with Communism was simply that the articulations of individuals only serve to protect their and! Opposites and it ’ s because he understands that they are prepared to do so, misunderstanding and. 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