Is it not to this that the prevalent view of Mary Magdalene's character is to be traced? Apparently Pilate had sent in his troops to break up a gathering of Galilean Jews that he deemed dangerous. This parable in the first place refers to the nation and people of the Jews. Luke 13:6-9. And it is with a view to this that many are in mercy spared after their long-continued impenitence under high religious culture seemed to be but preparing them to be cut down. IV. "He sought fruit, and found none.". The case of the thief on the cross decides this for all time and for every soul. when shall it once be?" Repent or Perish. Introduction - When we genuinely repent and begin living for God, fruit will be born in our lives that will soon be evident to all that pass by. "It is time to Seek the Lord, until He come and rain righteousness upon you," (Proverbs 1:22; Jeremiah 4:14; Jeremiah 13:27; Hosea 10:12). ex Xenoph. Luke 13:9. : if it bear the coming year—well ( understood).— , if not, thou shalt cut it down—thou, not I. 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. 9.And if’ and if not—Upon these two ifs hangs eternity. Then after that thou shalt cut it down] The fig tree, they say, if it bear not the fourth year after it is planted, will never bear at all. Cut it down— The echo of the owner’s words in Luke 13:7. 6-9). There is not a sinner out of hell-though the most hardened, the furthest gone, the nearest to the flames-but if he only begin to bear fruit, if he do but turn to God with all his heart in the Gospel of His Son, it will deliver him from going down to the pit, it will stay the hand of justice, it will secure his eternal salvation. the future. The Holy Spirit is Doth Laborer and Intercessor as respects the individual heart. It is the Intercessor Himself that says this. The parable of the mustard seed, Luke 13:18, Luke 13:19; of the leaven, Luke 13:20-21. The Parable Of The Barren Fig Tree. A verse-by-verse breakdown of the “parable of the fig tree” in Luke 13:1-9: 1. My question has to do with the apparent urgency with which he speaks. He answers, 'Do not so, this year it will certainly bear fruit.' Such, then, must fruit be, real and tangible, visible and felt, reasonable, thoughtful, balanced, affectionate, earnest, spirit going forth to spirit, assimilating itself to God. Even here there is a tone of hope and affection, which is often overlooked.—The usual interpretation of the parable is as follows: The owner of the vineyard is God the Father; the vine dresser, our Lord, who labors and intercedes; the fig tree, the Jewish nation drawing near to destruction through its unfruitfulness, and the vineyard, the world. . Physical, intellectual, impassioned, spiritual. they are, for good works are profitable to men; and it is well 13:8-9 This symbolizes the patience and mercy of God, however, Luke 13:9 shows the reality of judgment. Matt 13:19 When anyone hears the message (word) about the kingdom and does not understand it, the evil one comes and snatches away what was sown in his heart. Jesus then counseled against worry, assuring "Says R. Abin, in the name of R. Simeon ben Josedech, a parable, to what is it like? Turn ye, turn ye, why will ye die, O house of Israel?". Just as Pilate’s and the tower’s victims did not enjoy the luxury of choosing the time of their demise, likewise the unrepentant will suddenly find they have delayed too long and lost themselves. 2. . And if it bear fruit, well. Personally, distinctly, separately, God deals with you; He visits you; He examines you; He expects from you; He is grieved or He is pleased with you. parable become a farce, and the lesson becomes an enigma. He emphasizes the suddenness with which this death comes. (1) The small incidents recorded at the beginning of this chapter bear irresistible marks of historical truth in the Evangelical Records. do with it as thou pleasest, nothing more will be said or pleaded If not, then cut it down.’” Alas, of multitudes the report must still be - "and found none"! As in the natural culture, this would be sufficient to determine whether any fruit was to be gotten out of the tree at all, so in the spiritual husbandry, the thing intended is just one sufficient trial more. And if it bear fruit, well; and if not, then after that. and now thou seekest to cut it down; and shouldst thou say because its wine turns sour; the reason is, because it is young, therefore its wine turns sour, and it does not produce good wine: so when Israel did that work (of the golden calf), the holy blessed God sought to consume them; said Moses, Lord of the world, hast thou not brought them out of Egypt from a place of idolatry, and now they are young, or children, as it is said, Hosea 11:1 wait a little for them, and go with them, and they will do good works in thy presence.'. 8, 9. ; "they may not cut down trees for meat without the city, nor withhold from them the course of water, that so they may become dry; as it is said, "thou shall not destroy the trees"; and whoever cuts any down is to be beaten, and not in a siege only, but in any place: whoever cuts down a tree for meat, by way of destroying it, is to be beaten; but they may cut it down if it hurts other trees, or because it hurts in the field others, or because its price is dear; the law does not forbid, but by way of destroying. but, "Are you a fruit-bearer in this Church? 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